Monday, February 15, 2010

Meditation, Brain, Body, Mind















Hi there folks,

As I had promised, from this posting on we will start talking more about meditation itself. Before going on to the steps of meditation that Lama Samten (picture), my meditation master, lays out in order to increase attention, compassion and experience deeper levels of reality, I decided to talk about meditation in general, and then narrow down to more specific practice as we go along.

As you all know, there are lots of types of meditations out there, and this practice has been gaining more popularity over the years. It has been practiced all over, from yogi caves and monasteries to work out gyms. The benefits of practicing this "activity" have become so evident that it is attracting more and more adepts, as well as the scientific community to perform studies on how it affects the body and the brain.

One of these studies has to do with the neuroplascticity of the brain. Our neurons connect with each other to form an entranced web which influences the way we perceive and react to external stimuli. However, our very response to external stimuli will also reinforce and solidify the connections of this web, limiting ourselves to patterns of response. The more ingrained our habits are, the more solid these connections become and more difficult it is for us to change and widen our perception of reality. Meditation has been proven to ease these connections, enabling actual changes through reconfiguring neurons connections.

This is very evident just by observing how we interact with the world. If we have the same routine over and over, always connecting with the same people, the same habits and so on, the more difficult it is to see other opportunities out there. Opportunities to learn how to do things differently, meet other people, recognize other values and be open to more profound experiences.

His Holiness The Dalai Lama has been for years engaged in the study of how meditation interferes in the brain.

Here goes an extract from an article on meditation and neuroplasticity:

"...Since the 1990s, the Dalai Lama has been lending monks and lamas to neuroscientists for studies of how meditation alters activity in the brain. The idea was not to document brain changes during meditation but to see whether such mental training produces enduring changes in the brain.

...All the Buddhist “adepts” — experienced meditators — who lent their brains to science had practiced meditation for at least 10,000 hours. One by one, they made their way to the basement lab of Richard Davidson at the University of Wisconsin, Madison. He and his colleagues wired them up like latter-day Medusas, a tangle of wires snaking from their scalps to the electroencephalograph that would record their brain waves.

...As the volunteers began meditating, one kind of brain wave grew exceptionally strong: gamma waves. These, scientists believe, are a signature of neuronal activity that knits together far-flung circuits — consciousness, in a sense. Gamma waves appear when the brain brings together different features of an object, such as look, feel, sound and other attributes that lead the brain to its aha moment of, yup, that’s an armadillo.

Some of the novices “showed a slight but significant increase in the gamma signal,” Prof. Davidson explained to the Dalai Lama. But at the moment the monks switched on compassion meditation, the gamma signal began rising and kept rising. On its own, that is hardly astounding: Everything the mind does has a physical correlate, so the gamma waves (much more intense than in the novice meditators) might just have been the mark of compassion meditation.

Except for one thing. In between meditations, the gamma signal in the monks never died down. Even when they were not meditating, their brains were different from the novices’ brains, marked by waves associated with perception, problem solving and consciousness. Moreover, the more hours of meditation training a monk had had, the stronger and more enduring the gamma signal...."

I invite you o read the article from the following link: http://bipolarblast.wordpress.com/2008/06/19/meditation-and-neuroplasticity/

If you search on the web you will also find the benefits below along with others:

- It lowers oxygen consumption.
- It decreases respiratory rate.
- It increases blood flow and slows the heart rate.
- Increases exercise tolerance in heart patients.
- Leads to a deeper level of relaxation.
- Good for people with high blood pressure as it brings the B.P. to normal.
- Reduces anxiety attacks by lowering the levels of blood lactate.
- Decreases muscle tension (any pain due to tension) and headaches.
- Builds self-confidence.
- It increases serotonin production which influences mood and behaviour. Low levels of serotonin are associated with depression, obesity, insomnia and headaches.
- Helps in chronic diseases like allergies , arthritis etc.
- Reduces Pre- menstrual Syndrome.
- Helps in post-operative healing.
- Enhances the immune system. Research has revealed that meditation increases activity of 'natural-killer cells', which kill bacteria and cancer cells.
- Also reduces activity of viruses and emotional distress.

Have a great one!

Cris

Living on a CHOICE









Morpheus: You take the blue pill - the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill - you stay in Wonderland and I show you how deep the rabbit-hole goes.


Hi there folks, this posting has the purpose of wrapping up all the cognitive reasoning we have been doing till now. The upcoming ones will be dealing more with the practice of meditation itself, which, after all, is the key to open the doors of a more deep perception of reality.

By now, if you read and thought about all that that has been said here, you might be asking yourself: "ok, why should I care about all this after all?" "Is there something really worth in all this that can change my life for the better?"

To answer that, which really has to come from you, I invite you to investigate the following questions: In our pursuit of happiness what is the result we have achieved so far? Have we found it? Or we still running around like a fly that hits the window over and over because it is not seeing the glass? Is the question of happiness really clear to us? Is our pursuit based on our sensory sensations, whether I like, dislike, or I am indifferent to something, or it is based on feelings such as compassion, love, joy and equanimity? Can these feelings make us achieve peace of mind? Can our sensory pleasures help us achieve peace of mind? If none of those, then what can?

Therefore the next postings will be like an invitation to actually practice a way in which you can obtain YOUR OWN answers to these questions. After all, the only way we can really say we know something for sure, is by experiencing for ourselves. Otherwise we will just be like parrots repeating words we heard without never questioning them or being aware of their true meaning.









Neo to the Matrix at the end of the first movie: "... I don't know the future. I didn't come here to tell you how this is going to end. I came here to tell how it's going to begin. I'm going to hang up this phone, and then show these people what you don't want them to see. I'm going to show them a world without you. A world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you"

"However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?"
Buddha

"The truth will set you free"
Jesus


Cris :)

Tuesday, February 2, 2010

Who AM I?









When Neo re-enters the matrix for the first time after he had been freed, on the way to see the oracle for the first time, he has the following dialogue with Trinity.

Neo: I have these memories from my life. None of them happened. What does that mean?
Trinity: That the Matrix cannot tell you who you are.

Similarly, when we take a closer look into our own experiences and see that all we can use as references to support our notion of existence, are only processes of relationship and interactions based by the stimuli from the environment perceived by our senses, we can see that none of them present inherent existence.

And as we saw, all the things we interact with are co-emergent with our own way of seeing them, we don't establish a connection with their substratum but with what we add to them in terms of meaning, to the dimensions we add to them.

Therefore, the questions that arise in our minds are: Who am I? Is there anything unchangeable, solid, permanent, in my experience of "I"? Can all those things I perceive with my senses tell me about my identity? Are they the definers of my identity, my ego?


More to come!

Cris